
Addressing a diocesan assembly in Rome, Pope Leo has announced that he has approved the launch of a diocesan inquiry into the life and holiness of Don Luigi Di Liegro, a Roman priest influenced by Cardijn and the YCW, who was dedicated to workers and the poor.
Born in Gaeta on 16 October 1928, Don Luigi was the eighth child of a fisherman who had emigrated several times to the United States but was eventually expelled.
Overcoming his father’s opposition, he joined a seminary in Rome, where he became an assistant curate in a poor parish on Rome’s outskirts.
Soon after, in 1958, he left for France and Belgium where he visited mines. While in Belgium, he also took part in a YCW national training program of the YCW, where he met Cardijn in what became a decisive experience.
Regarding this experience, Maurizio Guasco writes:
At the same time, he discovered the JOC (Jeunesse Ouvrière Chrétienne), an association founded in the 1920s by a young Belgian priest, Joseph Cardijn, who later, even as a cardinal, would demonstrate a deep friendship for the Roman priest. Studying the JOC, using its methods of life review and seeing-judging-acting, fueled Don Luigi’s desire to better understand the movement and its methods of apostolate. Thus began his increasingly frequent and attentive reading, especially of the French magazine Masses Ouvrières, an expression of that form of apostolate, from which he drew many articles that formed his dossiers. He then took advantage of a course held in Belgium, which was also attended by many Italian priests, to study that type of pastoral work on site, in a mining area. His trip to Belgium in 1958 and his visit to the mines (a photo survives of him wearing the typical miner’s helmet) would have given rise to a myth, unfounded but regularly repeated by his biographers, of Don Luigi as a worker-priest in Belgium. This was absolutely unthinkable, both given the time period in which it occurred and Don Luigi’s character, who would never have made a choice against the will of his ecclesiastical superiors. In fact, during those very years, the Roman decision to prohibit paid employment for priests was in force, an initiative that had gained momentum since the Second World War, especially in France, thanks in part to the support of Cardinal Emmanuel Suhard of Paris.
Don Luigi returned to Rome where he became a pastor for young workers in 1965.
In 1974, he proposed a Convention to examine Rome’s social problems which took place and in 1980 he was appointed as founding director of Caritas in Rome, a post he held until his death in 1997.
Recalling Don Luigi’s example in his speech to a diocesan assembly in Rome, Pope Leo commented:
Indeed, I have joyfully approved the decision to take the necessary steps to initiate the diocesan inquiry into the life, virtues and reputation for holiness of Don Luigi Di Liegro, a priest of this Church, who died on 12 October 1997. The gift he offers to our journey does not lie primarily in the works he carried out: Don Luigi, before building anything, wanted to “see”. In 1969, he commissioned a study on the religiosity of the people of Rome, because he had learnt that there can be no embodiment of the message without listening to reality. In his final address, a few weeks before his death, Don Luigi said to his staff: “Discernment is this question: Lord, where are you?”.
In a 1997 speech to the Convention of Caritas Territorial Workers in Rome, Don Luigi explained the process of discernment:
Discernment is this question: Lord, where are you? It means starting from certain particular situations that people experience, that communities experience, situations that reveal the presence of evil and the presence of good. This would be enough to understand what discernment is: a commitment to go deep, to enter into the depths of people. It is this intimacy of the Spirit that we can and must try to reach, to grasp what He suggests to us when we find ourselves faced with certain truly pulsating, dramatic, desperate situations. In situations like these, it is not by bringing medicines, or food, or paying a bill to those who don’t have the money to do so that we have solved people’s problems, even if we cannot ignore these needs nor can we say: look, I I am only interested in spiritual things. We must continue to do everything that charity suggests we do, judging through discernment, without making too much separation between the spiritual and the material.
Discernment should lead us to make contact with these realities of suffering to ask ourselves what they are, how they manifest, and where. It’s not enough to know these realities numerically and generally: we’re talking about living people, so we must personalise them, identify them, and empathise with every single experienced situation, without limiting ourselves to abstract words of comfort. Here, then, is our fundamental question: how, through my lifestyle, can I feel involved in the various dramatic sufferings of humanity, those we discover within us, in our city, outside our city? These are not theoretical issues but real facts and situations: migrations, the mentally ill, the handicapped, drug addicts, the terminally ill, in short, all those spaces where human suffering is most alive and which God, by becoming incarnate, takes upon himself to free us from despair and give meaning to pain.
Discernment does not enter into theories but into facts, into personal lives, and into events. It represents a new way of thinking, a new way of interpreting events. It requires the methodology of listening. Not just listening to others, but listening to God in others. So, the real issue is not about determining whether the poor person is telling the truth or not: the real issue is rather helping the poor to become aware of God. And I do not mean a purely spiritual truth: God became less spiritual when He became incarnate. God is the person who is in front of me. Thus, through discernment, we should come into contact with this truth to help people become aware not of us, not of the Church, but of the mystery that is already within each of them.
DEL DIVINO AMORE SANCTUARY, 20 SEPTEMBER 1997
SOURCES
Don Luigi Di Liegro (Fondazione Internazionale Don Luigi Di Liegro)
In memory of Don Luigi Di Liegro (Fondazione Internazionale Don Luigi Di Liegro)
Don Luigi Di Liegro (Treccani)
Luigi Di Liegro: priest and social campaigner 1928-97 (Catholic Ireland)
Pope calls Diocese of Rome to pastoral evaluation: ‘Do less and do it better’ (Vatican News)
Address by Pope Leo to Rome’s Diocesan Assembly (Vatican.va)
PHOTO
Colourised photo of Don Luigi






